Ian Frazier (http://en.wikipedia.org/wiki/Ian_Frazier and http://www.npr.org/templates/story/story.php?storyId=111023952) trains his perceptive, generous eye on Siberia, the expanse of Asiatic Russia with a grim renown. In Travels in Siberia (2010), Frazier reveals Siberia’s role in history – its science, economics, and politics – with great passion and enthusiasm, ensuring that we’ll never think about it in the same way again. He tells the stories […]

E. B. White (http://en.wikipedia.org/wiki/E._B._White and http://www.theparisreview.org/interviews/4155/the-art-of-the-essay-no-1-e-b-white ) conjures up clear and beautiful images in this collection of essays (1977). With detailed descriptions of sights, sounds, and transitory moments he brings his experiences vividly to life. You will find yourself immersed in technicolour New England, New York, or Florida. His crystalline depictions of all the moods and colours of

The war in Iraq, Hurricane Katrina, the political sniping engendered by the Supreme Court nominations, and so on. Contemporary American society is characterized by divisive anger, profound loss, and danger. Wendell Berry (http://en.wikipedia.org/wiki/Wendell_Berry and http://www.wendellberrybooks.com/), one of the America’s foremost cultural critics, addresses the menace, responding with hope and intelligence in a series of essays that tackle

Required reading for anyone interested in the sociology of religion. In one of the true classics of twentieth-century political economy, R. H. Tawney (http://en.wikipedia.org/wiki/R._H._Tawney and http://infed.org/mobi/richard-henry-tawney-fellowship-and-adult-education/) addresses the question of how religion has affected social and economic practices. The author tracks the influence of religious thought on capitalist economy and ideology since the Middle Ages, shedding light

This book is a highly influential work in philosophy of science. More broadly, in intellectual history it has attracted attention far beyond its own field. The Structure of Scientific Revolutions (1962) is written with a combination of depth and clarity that make it an almost unbroken series of aphorisms. Thomas Kuhn (http://en.wikipedia.org/wiki/Thomas_Samuel_Kuhn and http://www.cs.utexas.edu/users/vl/notes/weinberg.html) does not permit

Mythologies (1957) shows Roland Barthes’s (http://en.wikipedia.org/wiki/Roland_Barthes) interest in the meaning of practically everything around him, not only the books and paintings of high art, but also the slogans, trivia, toys, food, and popular rituals (cruises, striptease, eating, wrestling matches) of contemporary life. For Barthes, words and objects have in common the organized capacity to say something; at

By looking at the brilliant minds of mathematician Kurt Godel, graphic artist M. C. Escher, and composer Johann Sebastian Bach, computer-science and cognitive-science professor Douglas Hofstadter (http://en.wikipedia.org/wiki/Douglas_hofstadter) ties together the aesthetic gift of pattern recognition and manipulation with theories on artificial intelligence, human intelligence, and the essence of self-awareness. Godel, Escher, Bach (1979) is not a

In this highly impressive volume, first published in 1932, T.S. Eliot (http://en.wikipedia.org/wiki/T._S._Eliot and http://www.eliotsociety.org.uk/) gathered his choice of the miscellaneous reviews and literary essays he had written since 1917 when he became assistant editor of The Egoist. In his preface to the third edition in 1951 he wrote: ‘For myself this book is a kind of historical record of