SPIRIT MATTERS – Reaching for the Divine

A Little History of Religion by Richard Holloway

Religion is an extremely complex social and cultural phenomenon. No simple definition can capture its manifold nature. Rich, simple, consoling, disturbing, unifying, divisive, colourful, austere, prayerful, practical, doctrinal, mystical, peaceful, militaristic, solitary, communitarian, supernatural, worldly. It has all of these (often contradictory) aspects. The very briefest attempt to get a conceptual handle on the phenomenon […]

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The Unauthorized Version by Robin Lane Fox

The Bible (https://en.wikipedia.org/wiki/Bible) is the most widely distributed collection of literary texts in human culture. The Greek word βιβλία (biblía) means ‘books’. Its two parts, The Old and New Testaments between them comprise 66 books. This number itself is contentious because there is no one ‘Bible’. Different faith traditions have fixed their ‘canon’ of Scripture in different ways. It is nevertheless the

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Evil, Suffering and Religion by Brian Hebblethwaite

There is a phrase which has entered English usage recently. This is ‘the elephant in the room’. It is used to indicate a large inconvenient truth about which some prefer to remain blind. It could well be used in discussions of ‘theodicy’, otherwise known as ‘the problem of evil’ (http://plato.stanford.edu/entries/evil/). This is an entire branch of

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The World’s Religions by Ninian Smart

Religion is an extremely complex social and cultural phenomenon. No simple definition can capture its manifold nature. Rich, simple, consoling, disturbing, unifying, divisive, colourful, austere, prayerful, practical, doctrinal, mystical, peaceful, militaristic, solitary, communitarian, supernatural, worldly. It has all of these (often contradictory) aspects. The very briefest attempt to get a conceptual handle on the phenomenon can be found at this link http://plato.stanford.edu/entries/philosophy-religion/.

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The Myth of the Resurrection by Joseph McCabe

In comparative mythology, the related motifs of a dying god and of a dying-and-rising god (also known as a death-rebirth-deity) have appeared in diverse cultures. In the more commonly accepted motif of a dying god, the deity goes away and does not return. The motif of a dying-and-rising god refers to a deity which returns, is resurrected

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