SPIRIT MATTERS – Reaching for the Divine

Anthropologists having being studying ritual in human societies on a formal basis since Emile Durkheim (1858—1917) (Durkheim, Emile | Internet Encyclopedia of Philosophy). Ritual is a condensed event within a human society that contains a high degree of symbolism. Building on a solid body of scholarship about ritual, this author connects the findings with neuroscience. […]

Francesca Stavrakopoulou (Professor Francesca Stavrakopoulou | Theology and Religion | University of Exeter) is a biblical scholar and broadcaster. She is currently (2024) Professor of Hebrew Bible and Ancient Religion at the University of Exeter. The main focus of her research is on the Hebrew Bible, and on Israelite and Judahite history and religion. In this book Stavrakopoulou presents Yahweh, the

Religion is an extremely complex social and cultural phenomenon. No simple definition can capture its manifold nature. Rich, simple, consoling, disturbing, unifying, divisive, colourful, austere, prayerful, practical, doctrinal, mystical, peaceful, militaristic, solitary, communitarian, supernatural, worldly. It has all of these (often contradictory) aspects. The very briefest attempt to get a conceptual handle on the phenomenon

A myth is not an untruth or a lie. The word ‘myth’ has been hijacked to convey the meaning of falsity in recent decades, but this hijacking has done great disservice to the concept of myth. Myth, rather, is a package, in which deeper truths are contained. Edward Walker argues here that we should recover the value of

There is a phrase which has entered English usage recently. This is ‘the elephant in the room’. It is used to indicate a large inconvenient truth about which some prefer to remain blind. It could well be used in discussions of ‘theodicy’, otherwise known as ‘the problem of evil’ (http://plato.stanford.edu/entries/evil/). This is an entire branch of

Religion is an extremely complex social and cultural phenomenon. No simple definition can capture its manifold nature. Rich, simple, consoling, disturbing, unifying, divisive, colourful, austere, prayerful, practical, doctrinal, mystical, peaceful, militaristic, solitary, communitarian, supernatural, worldly. It has all of these (often contradictory) aspects. The very briefest attempt to get a conceptual handle on the phenomenon can be found at this link http://plato.stanford.edu/entries/philosophy-religion/.

For as long as humans have thought deeply about existence there has been an intuition that there must be some universal principle of natural order. This would be a background reality to which even the gods as imagined in human culture would be subject. It has been conceived as the Indian Vedic ‘Rta’ and ‘Dharma’,

With the growing popularity of Zen Buddhism in the West, virtually everyone knows, or thinks they know, what a koan is: a brief and baffling question or statement that cannot be solved by the logical mind and which, after sustained concentration, can lead to sudden enlightenment. But the truth about koans is both simpler—and more