July 2013

The Philosophy of Schopenhauer by Bryan Magee

This volume allows Bryan Magee (http://en.wikipedia.org/wiki/Bryan_Magee) the length to set out the arguments of the great German pessimist. He is largely sympathetic to Schopenhauer. Firstly he takes over 100 pages to explain how Schopenhauer’s starting point is very much the ‘transcendental idealism’ of Immanuel Kant. Briefly put this is a stance that Kant arrived at

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The Shallows by Nicholas Carr

Nicholas Carr’s (http://en.wikipedia.org/wiki/Nicholas_G._Carr) contention is that the internet is rewiring our brains to negative effect. He is not merely talking about ‘dumbing down’. What he posits is more significant: that human culture has been built steadily over our literate history by deep and meditative reading, and the internet threatens to undo this process. Millions of people are

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Death, Desire and Loss in Western Culture by Jonathan Dollimore

Jonathan Dollimore (http://en.wikipedia.org/wiki/Jonathan_Dollimore) tackles a huge theme here. It is the tangled topics of death, desire and loss in Western culture. His aim is to investigate the central paradox that desire is the bedfellow, so to speak, of loss and death. As he puts it ‘what connects death with desire is mutability–the sense that all being

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The Return of the Native

If you have never tried a novel by Thomas Hardy (http://en.wikipedia.org/wiki/Thomas_Hardy) start with The Return of the Native (1878). Its themes of sexual politics, thwarted desire, and the conflicting demands of nature and society mark it out with a modern character. Still underlying is the trademark sense of foreboding and classical tragedy. Hardy’s landscape descriptions of

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Nothing to be frightened of

Barnes (http://en.wikipedia.org/wiki/Julian_Barnes and http://www.julianbarnes.com/) may have equals on the English language literary scene but none, I think, better. Here he dissects the sense of his own mortality in a crafted prose that is breathtaking in its poise and elegance. He asks if the fear of death is ‘the most rational thing in the world’, how does one contend

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